Results for 'David N. Bresch'

973 found
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  1.  12
    Joint knowledge production in climate change adaptation networks.Ivo Wallimann-Helmer, Veruska Muccione, Christian Huggel, David N. Bresch, Christine Jurt, Meeta K. Mehra & José Daniel Pabón Caicedo - 2019 - Current Opinion in Environmental Sustainability 39:147-152.
    Adaptation to changing and new environmental conditions is of fundamental importance to sustainability and requires concerted efforts amongst science, policy, and practice to produce solution-oriented knowledge. Joint knowledge production or co- production of knowledge has become increasingly popular terms to describe the process of scientists, policy makers and actors from the civil society coming together to cooperate in the production, dissemination, and application of knowledge to solve wicked problems such as climate change. Networks are particularly suited to produce knowledge in (...)
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  2.  12
    Informal Logic: A Handbook for Critical Argument.David N. Walton - 1989 - Cambridge University Press.
    This is an introductory guide to the basic principles of constructing good arguments and criticizing bad ones. It is nontechnical in its approach, and is based on 150 key examples, each discussed and evaluated in clear, illustrative detail. The author explains how errors, fallacies, and other key failures of argument occur. He shows how correct uses of argument are based on sound argument strategies for reasoned persuasion and critical questions for responding. Among the many subjects covered are: techniques of posing, (...)
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  3.  32
    The Species Problem: Biological Species, Ontology, and the Metaphysics of Biology.David N. Stamos - 2003 - Lexington Books.
    Stamos squarely confronts the problem of determining what a biological species is, whether species are real, and the nature of their reality. He critically considers the evolution of the major contemporary views of species and also offers his own solution to the species problem.
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  4.  22
    Lucretius and the transformation of Greek wisdom.David N. Sedley - 1998 - New York: Cambridge University Press.
    This book is designed to appeal both to those interested in Roman poetry and to specialists in ancient philosophy. In it David Sedley explores Lucretius ' complex relationship with Greek culture, in particular with Empedocles, whose poetry was the model for his own, with Epicurus, the source of his philosophical inspiration, and with the Greek language itself. He includes a detailed reconstruction of Epicurus' great treatise On Nature, and seeks to show how Lucretius worked with this as his sole (...)
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  5.  20
    Darwin and the Nature of Species.David N. Stamos - 2006 - State University of New York Press.
    Examines Darwin’s concept of species in a philosophical context.
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  6.  11
    (1 other version)Evolution and the Big Questions: Sex, Race, Religion, and Other Matters.David N. Stamos - 2008 - Wiley-Blackwell.
    This provocative text considers whether evolutionary explanations can be used to clarify some of life’s biggest questions. Examines topics of race, sex, gender, the nature of language, religion, ethics, knowledge, consciousness and ultimately, the meaning of life Each chapter presents a main topic, together with discussion of related ideas and arguments from various perspectives Addresses questions such as: Did evolution make men and women fundamentally different? Is the concept of race merely a social construction? Is morality, including universal human rights, (...)
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  7.  66
    Suicide and Stoic Ethics in the Doctrine of Virtue.David N. James - 1998 - Kant Studien 90 (1):40-58.
  8. The negated conjunction in Stoicism.David N. Sedley - 1984 - Elenchos 5 (311):16.
  9.  82
    Social Freedom and Self-Actualization: “Normative Reconstruction” as a Theory of Justice.David N. McNeill - 2015 - Critical Horizons 16 (2):153-169.
    In Freedom's Right Axel Honneth seeks to provide a theory of justice by appropriating Hegel's account of ethical substance in the Philosophy of Right, but he wants to do so without endorsing Hegel's more robust idealist commitments. I argue that this project can only succeed if Honneth can offer an alternative, comparatively robust demonstration of the rationality and normative coherence of existing social institutions. I contend that the grounds Honneth provides for this claim are insufficient for his purposes. In particular, (...)
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  10. Popper, laws, and the exclusion of biology from genuine science.David N. Stamos - 2007 - Acta Biotheoretica 55 (4):357-375.
    The primary purpose of this paper is to argue that biologists should stop citing Karl Popper on what a genuinely scientific theory is. Various ways in which biologists cite Popper on this matter are surveyed, including the use of Popper to settle debates on methodology in phylogenetic systematics. It is then argued that the received view on Popper—namely, that a genuinely scientific theory is an empirically falsifiable one—is seriously mistaken, that Popper’s real view was that genuinely scientific theories have the (...)
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  11.  32
    Myths of the Dog-Man.David N. Lorenzen & David Gordon White - 1992 - Journal of the American Oriental Society 112 (3):511.
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  12.  13
    The sacramentalization of penance.O. M. I. David N. Power - 1977 - Heythrop Journal 18 (1):5–22.
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  13.  41
    The Acquisition of Virtue.David N. James - 1986 - The Personalist Forum 2 (2):101-121.
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  14.  13
    Paradox of the Primeval: Ecological Restoration in Wilderness.David N. Cole - 2000 - Ecological Restoration 18 (2):77-86.
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  15.  32
    The ideology of Wissenschaft des Judentums.David N. Myers - 1997 - In Daniel H. Frank & Oliver Leaman (eds.), History of Jewish Philosophy. New York: Routledge. pp. 706--720.
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  16.  24
    The Ethics of Fantasising.David N. James - 1993 - International Journal of Applied Philosophy 8 (1):51-55.
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  17.  50
    Socrates’ Place in the History of Teleology.David N. Sedley - 2008 - Elenchos 29 (2):317-334.
  18.  17
    Wily Elites and Spirited Peoples in Machiavelli’s Republicanism.David N. Levy - 2014 - Lanham, Maryland: Lexington Books.
    In this book, author David N. Levy uses Machiavelli’s conflict between the elite and the people as the lens through which to understand the other major features of his republicanism. Through analyzing his Discourses on Livy, Levy shows that Machiavelli’s principles can provide support for, and constructive criticism of, modern liberal democracy.
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  19.  38
    A computational investigation of feedforward and feedback processing in metacontrast backward masking.David N. Silverstein - 2015 - Frontiers in Psychology 6.
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  20. Quantales and (noncommutative) linear logic.David N. Yetter - 1990 - Journal of Symbolic Logic 55 (1):41-64.
  21. On geography and revolution.David N. Livingstone & Charles W. J. Withers - 2005 - In David N. Livingstone & Charles W. J. Withers (eds.), Geography and revolution. Chicago: University of Chicago Press.
     
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  22.  26
    Kabir Legends and Ananta-Das's "Kabir Parachai".David N. Lorenzen - 1993 - Philosophy East and West 43 (1):156-157.
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  23.  28
    Shakespeare and the Passions: The Aristotelian‐Thomistic Tradition.David N. Beauregard - 2011 - Heythrop Journal 52 (6):912-925.
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  24.  10
    The Focus of Catholic Ethics.David N. Beauregard - 1994 - Ethics and Medics 19 (3):3-4.
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  25.  51
    Neoteny and the meaning of life.David N. Stamos - forthcoming - Journal of Theoretical and Philosophical Psychology.
  26. The "tip of the tongue" phenomenon.R. Brown & David N. McNeill - 1966 - Journal of Verbal Learning and Verbal Behavior 5:325-37.
  27.  46
    Sources of Shang History: Two Major Oracle-Bone Collections Published in the People's Republic of ChinaChia-ku-wen ho-chi 甲骨文合集Shang Chou chia-ku-wen tsung-chi 商周甲骨文總集Hsiao-t'un nan-ti chia-ku 小屯南地甲骨Chia-ku-wen ho-chi (Jiaguwen heji)Shang Chou chia-ku-wen tsung-chi (Shang zhou jia gu wen zhong ji)Hsiao-t'un nan-ti chia-ku.David N. Keightley, Kuo Mo-jo 郭沫若, Hu Hou-hsüan 胡厚宣, Yen Yi-P'ing 嚴一萍, Kuo Mo-jo Moruo), Hu Hou-Hsuan Houxuan) & Yen Yi-P'ing Ping) - 1990 - Journal of the American Oriental Society 110 (1):39.
  28.  17
    Moral Capacity.David N. Weisstub & David C. Thomasma - 2004 - In David C. Thomasma & David N. Weisstub (eds.), The Variables of Moral Capacity. Kluwer Academic Publishers. pp. 139--149.
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  29.  28
    Was Darwin Really a Species Nominalist?David N. Stamos - 1996 - Journal of the History of Biology 29 (1):127 - 144.
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  30.  31
    The virtue of error: Solved games and ethical deliberation.David N. McNeill - 2020 - European Journal of Philosophy 28 (3):639-656.
    In this paper, I argue that genuine ethical deliberation, and hence ethical agency, is incompatible in principle with the possession of determinate practical prescriptions concerning how best to act in a concrete ethical situation. I make this argument principally by way of an analogy between gameplay and ethical deliberation. I argue that trivially solved games of perfect information (the example I use is tic‐tac‐toe) are, or become, in some sense unplayable for the individual for whom the game is trivially solved. (...)
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  31.  49
    Human Acclimatization: Perspectives on a Contested Field of Inquiry in Science, Medicine and Geography.David N. Livingstone - 1987 - History of Science 25 (4):359-394.
  32.  87
    Species, languages, and the horizontal/vertical distinction.David N. Stamos - 2002 - Biology and Philosophy 17 (2):171-198.
    In addition to the distinction between species as a category and speciesas a taxon, the word species is ambiguous in a very different butequally important way, namely the temporal distinction between horizontal andvertical species. Although often found in the relevant literature, thisdistinction has thus far remained vague and undefined. In this paper the use ofthe distinction is explored, an attempt is made to clarify and define it, andthen the relation between the two dimensions and the implications of thatrelation are examined. (...)
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  33.  66
    Public spectacle and scientific theory: William Robertson Smith and the reading of evolution in Victorian Scotland.David N. Livingstone - 2004 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 35 (1):1-29.
    This paper examines the reaction of Victorian Presbyterian culture to the theory of evolution in late nineteenth century Scotland. Focusing on the role played by the Free Church theologian, biblical critic and anthropological theorist, William Robertson Smith, it argues that, compared with Smith’s radical scholarship, evolutionary theories did little to disturb the Scottish Calvinist mind-set. After surveying the attitudes to evolution among a range of theological leaders, the paper examines Smith’s fundamentally threatening proposals and the circumstances that led to the (...)
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  34.  4
    Durkheim’s Naturalistic Moral Education: Pluralism, Social Change, and Autonomy.David N. Boote - 2002 - Philosophy of Education 58:319-327.
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  35.  36
    United States v. Stevens: Win, Loss, or Draw for Animals?David N. Cassuto - 2012 - Journal of Animal Ethics 2 (1):12-19.
    Robert Stevens was indicted for marketing dog-fighting videos in violation of 18 U.S.C. § 48, a law criminalizing depictions of animals being "intentionally mutilated, tortured, wounded, or killed..." The law aimed principally at "crush videos," but extended to dog-fighting as well. Stevens challenged the law’s constitutionality and the Supreme Court eventually struck it down. This article explores whether the Stevens decision will have lasting implications for animal cruelty jurisprudence. It argues that the answer is “maybe, but probably not.” In Stevens, (...)
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  36.  37
    Press law debate in kenya: Ethics as political power.David N. Dixon - 1997 - Journal of Mass Media Ethics 12 (3):171 – 182.
    Journalists in many Afiican countries have long been caught between differing ideals i n their relationship between press and government. Two models viefor dominance-the western, libertarian and development journalism models. This article uses Walzer's (1983) theory of distributive justice to illuminate the ethical significance of this debate. A t issue is political power. A case study of the 1996 proposed press law i n Kenya illustrates the ethical arguments mounted for each press model and how the arguments are marshaled not (...)
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  37.  71
    Buffon, Darwin, and the non-individuality of species – a reply to Jean Gayon.David N. Stamos - 1998 - Biology and Philosophy 13 (3):443-470.
    Gayon's recent claim that Buffon developed a concept of species as physical individuals is critically examined and rejected. Also critically examined and rejected is Gayon's more central thesis that as a consequence of his analysis of Buffon's species concept, and also of Darwin's species concept, it is clear that modern evolutionary theory does not require species to be physical individuals. While I agree with Gayon's conclusion that modern evolutionary theory does not require species to be physical individuals, I disagree with (...)
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  38.  27
    ‘Sit down and thrash it out’: opportunities for expanding ethics consultation during conflict resolution in long-term care.David N. Hoffman & Gianna R. Strand - 2024 - The New Bioethics 30 (2):152-162.
    Objective: To identify the frequency and nature of care conflict dilemmas that United States long-term care providers encounter, response strategies, and use of ethics resources to assist with dispute resolution. Design: An online cross-sectional survey was distributed to the Society for Post-Acute and Long-Term Care Medicine (AMDA). Results: Two-thirds of participants, primarily medical directors, have rejected surrogate instructions and 71% have managed family conflict. Conflict over treatment decisions and issues interpreting advance directives were frequently reported. Half of facilities lack a (...)
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  39.  11
    On the Relationship of Alcibiades’ Speech to Nietzsche’s “Problem of Socrates”.David N. McNeill - 2004 - In Paul Bishop (ed.), Nietzsche and antiquity: his reaction and response to the classical tradition. Rochester, NY: Camden House. pp. 260-275.
  40.  38
    History and Historiography of the Age of Harsha.David N. Lorenzen & Shankar Goyal - 1993 - Journal of the American Oriental Society 113 (3):480.
  41.  9
    But could they tell right from wrong? Evolution, moral responsibility and human distinctiveness.David N. Field - 2017 - HTS Theological Studies 73 (3).
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  42.  11
    A musicology for landscape.David N. Buck - 2017 - New York: Routledge, Taylor & Francis Group.
    Drawing conceptually and directly on music notation, this book investigates landscape architecture's inherent temporality. It argues that the rich history of notating time in music provides a critical model for this under-researched and under-theorised aspect of landscape architecture, while also ennobling sound in the sensory appreciation of landscape. It makes available to a wider landscape architecture and urban design audience the works of three influential composers - Morton Feldman, Gyorgy Ligeti and Michael Finnissy - presenting a critical evaluation of their (...)
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  43.  9
    2. The Opening Lemmas of the Derveni Papyrus.David N. Sedley - 2019 - In Christian Vassallo (ed.), Presocratics and Papyrological Tradition: A Philosophical Reappraisal of the Sources. Proceedings of the International Workshop Held at the University of Trier. Berlin: De Gruyter. pp. 45-72.
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  44.  28
    Sources of Shang History.David N. Keightley - 1980 - Philosophy East and West 30 (2):277-278.
  45.  48
    Shakespeare's Catholic Mind at Work: The Bard's Choices, Additions, and Projections.David N. Beauregard - 2013 - Heythrop Journal 54 (6):942-954.
  46.  27
    Some Problems in the Aesthetics of Dance.David N. Best - 1975 - The Journal of Aesthetic Education 9 (3):105.
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  47.  39
    A clinical method in applied social science.David N. Ulrich - 1949 - Philosophy of Science 16 (3):243-249.
    In his memorandum, “The Role of Applied Social Science in the Formation of Policy,” Professor Merton has stated that “… all applied social science involves advice.” While this statement obviously does not mean that the social scientist is limited solely to giving advice, it does imply a frame of reference in which the primary function of the social scientist appears to be obtaining information, analyzing it, and presenting the results to the policy-maker.
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  48.  24
    Research on human subjects: ethics, law, and social policy.David N. Weisstub (ed.) - 1998 - Kidlington, Oxford, UK: Pergamon Press.
    There have been serious controversies in the latter part of the 20th century about the roles and functions of scientific and medical research. In whose interests are medical and biomedical experiments conducted and what are the ethical implications of experimentation on subjects unable to give competent consent? From the decades following the Second World War and calls for the global banning of medical research to the cautious return to the notion that in controlled circumstances, medical research on human subjects is (...)
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  49.  12
    The Image and Likeness: The Augustinian Spirituality of William of St Thierry.David N. Bell - 1984 - Cistercian Publications.
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  50. Re-placing Darwinism and Christianity.David N. Livingstone - 2003 - In David C. Lindberg & Ronald L. Numbers (eds.), When Science and Christianity Meet. University of Chicago Press. pp. 193.
     
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